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hebrews 3:1 commentary

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Verses 3 through 6 provide the basis for the exhortation. Apostle—One sent, a legate. Holy brethren— Nowhere else is the epithet holy thus applied to brethren, although brethren is several times used in this epistle without the epithet. “With them that had sinned” says the 17th verse, “to them that believed not” says the 18th verse. Habitual contemplation of the character work, teaching, example, death, resurrection, intercession, government, and glory of Christ, is a powerful means of increasing the holiness of his people, and securing their perseverance in his service. But not because He is their successor but because He is their predecessor, and superior. Therefore, holy brothers and sisters, partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess (Hebrews 3:1) “Therefore” informs us that our author is linking our text with what has been said earlier. Think then much of him. Lesson 9: To Endure, Consider Jesus (Hebrews 3:1-6) Related Media. Wherefore; on account of the character and work of Christ as exhibited in the previous chapter. And. Context Summary. Jesus both brought the message from God and is also High Priest. was it not with them that had sinned, whose carcases fell in the wilderness? ‘Apostle and High Priest.’ He was sent from God to His people from Heaven (John 3:13; John 3:16-17; John 3:31; John 3:34; John 5:36-38; John 6:29 etc.) (53), First, the word consider, is important, for it intimates that singular attention is required, as he cannot be disregarded with impunity, and that at the same time the true knowledge of Christ is sufficient to dissipate the darkness of all errors. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. Hebrews 3:1. If they are His He has made them ‘holy’, set apart for God by the power of His working. “Wherefore” connects generally with chaps, 1. Hebrews 3:1 New International Version (NIV) Jesus Greater Than Moses 3 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. sense of “fellow-Christians,” cf.Matthew 23:8. He had before exalted Christ as a teacher above all the prophets, including no doubt Moses among the rest; but here refers to Moses as the leader of the people, as one sent especially by God to conduct them from Egypt through the wilderness to the land of Canaan. Heavenly calling - coming from heaven, and leading to heaven. Jesus is not a servant, but the Son of God. Here for the first time the writer designates his readers, and he does so in a form peculiar to himself (the reading in 1 Thessalonians 5:27 being doubtful) , “Christian brethren,” literally “brethren consecrated,” separated from the world and dedicated to God. Hebrews 3:1. 8:30 says that they were foreordained before this calling. 1:11, 12) yet note, they did not obtain the "calling" by excellent behavior, nor lose it by failure, but enjoyed it in a faithful walk. (2) Because the bringing of Israel into the promised rest, not finished by Moses, is accomplished by Him (Hebrews 4:1-11) through His being not merely leader and lawgiver as Moses, but also propitiatory High Priest (Hebrews 4:14; Hebrews 5:10). He addresses them as holy brethren; he had represented them as sanctified, chap; as separated from the rest of mankind by their union with Christ, who took part in flesh and blood with the children whom God had given Him. The purpose of the writer in this passage, as in the whole Epistle, is to encourage his readers in their allegiance to Christ and to save them from apostacy by exhibiting Christ as the final mediator. You have had him introductorily presented in his twofold offices in the first two chapters. This is in contrast with Moses’ call to an earthly Utopia, a ‘land of milk and honey’. The usual New Testament meaning of this is “fellow Christians,” including both men and women. CHRIST IS BETTER THAN MOSES; CHRIST GREATER THAN MOSES; BOTH CHRIST AND MOSES ARE FAITHFUL; CHRIST TO RECEIVE GREATER GLORY; EXHORTATION AGAINST APOSTASY; WARNING FROM THE FATE OF ISRAEL. He alone combines both offices which those two brothers held apart. He draws a Comparison between Christ and Moses. Jesus was sent from Heaven to earth to carry out a mission of salvation. Greek. Consider—Steadily contemplate and study. For that is where they are now destined for, the city which has foundations, whose builder and maker is God (Hebrews 11:10), the heavenly Jerusalem (Hebrews 12:22). is several times used in this epistle without the epithet. Get an high idea of him as faithful unto God in everything. Apostle. Hebrews 1:3 Parallel Verses [⇓ See commentary ⇓] Hebrews 1:3, NIV: "The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word.After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven." Let us therefore fear, lest, a promise being left of entering into his rest, any of you should seem to come short of it. Our St. Paul will now so unfold both as to confirm their view of the grandeur of the, for the word embraces all the truths and beings we. This purpose he has in the first two chapters sought to achieve by comparing Christ with those who … Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus. First Reading. They are exhorted to consider Jesus Christ under the character of the Apostle and High Priest of our profession. “For unto us was the gospel preached as well as unto them.” In the old time that gospel which was preached to them was preached to us -- “but the word preached did not profit them, not being mixed with faith in them that heard it.” God send us this holy mixture of the hearing and the believing, to our hour’s salvation, to his glory. Bible Commentary / Produced by TOW Project Amid the various concluding exhortations in Hebrews 13, two have a special relevance for work. Let your minds penetrate deeply into the significance of these facts.”, means: one who is sent on an important mission. In Hebrews 3, Paul admonishes us to hold fast to what Jesus taught us (see also Revelation 3:11). 1 Therefore, The “therefore” gathers truths from chapter 2. occurs in this Epistle nine times by itself, thrice with . Want of faith brings want of holiness, and when we abide in the faith we abide in obedience. Israel has an earthly calling and an earthly destiny. Submitted by admin on Thu, 2010-05-20 17:45. It seems strange so few commentaries written from a Torah-perspective have been forthcoming from the pool of Messianic teachers in our time. For every house is builded by some man but he that built all things is God. Let your minds penetrate deeply into the significance of these facts.” Whom God sent.Apostle means: one who is sent on an important mission. In giving of the law God spoke on earth, but He now speaketh from heaven. In one sense they are at once all equally and completely sanctified, they are all washed in the blood of Christ, all partakers of His Spirit, and all are of the truth which dwelleth in them, which they have of God. 1 John 4:14. 1:2, 8). (56). The next verse renders it probable that the two terms contain a reference to the special mission of Moses and the priesthood of Aaron; our Christian confession looks to One mediator. He gives the Hebrews a proper caution, and enforces it with an affectionate compellation.1. Since the Jewish sacrificial system still seems to be intact at the time of the writing of Hebrews, it seems obvious that it was written prior to the destruction of the temple in 70 A.D. 3:17, 18: It was not the intention of God, in revealing to us a marvellous "calling" into which He had foreordained us, to have us become negligent. He was not the Savior of angels, but of sinners, of mankind, with whom He united Himself in the closest bonds, becoming a member of the human family, taking part with them in flesh and blood, that through death He might destroy him who had the power of death, that Isaiah, the devil, and thus free His brethren from the tyranny of the king of terrors. ‘Even Jesus.’ There must be no doubt of Whom he is speaking, it is of Jesus, about Whom he has spoken in all that has gone before, the One crowned with glory and honour throughout His ministry on earth (Hebrews 2:9), and now crowned with glory and honour in Heaven. Brethren - in Christ the common bond of union. administrator over the incoming dispensation, ; he is the glorious Messiah. The Jews were called to a promised land here on earth; Christians are called by God to Eternity! See 2 Corinthians 9:13. Hebrews 3:9. Apostle and High-priest of our profession; Consider the Apostle an High-priest of our profession, &c. οὐ γὰρ τῆς κατὰ νόμον λατρείας ἀρχιερεύς ἐστιν. Hebrews 2:1-9 God Put Jesus in Charge of Everything. Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; “Wherefore, holy brethren, partakers of the heavenly calling.” What wonderful titles! More Hebrews commentaries. To build a house is a trivial matter, but Jesus, verily God, has built/made all that exist (John.1:1-3, 14); He has built the Israelite nation in which Moses was only a caretaker, and He has built His Church which is to share eternity with Him. Consider him, often think of him, try to copy him. My Christian brothers. God keep us from the very shadow of sin, from the very appearance of evil. But as our call is from heaven and to heaven, Christ is sent as a messenger to lead us to the heavenly country. The word has deep significance. , Hebrews 9:15) suggested by the latent comparison in the writer’s mind between the Israelites called to earthly advantages, a land, etc., and his readers whose hopes were fixed on things above. For they know Whom they have trusted! ‘Consider the Apostle and High Priest of our confession, even Jesus.’ Having this wonderful privilege they are to fix their thoughts on Jesus as the Apostle and High Priest of the faith they confess. “Think what these great truths about Jesus mean. So I sware in my wrath, They shall not enter into my rest. And to whom sware he that they should not enter into his rest, but to them that believed not? A Comparison Between Jesus and Moses, The One The Son Over The House, The Other The Servant In The House (Hebrews 3:1-6), ‘For this reason, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus.’. (1) Wherefore.—The address which here begins (the first direct address in the Epistle) bears the same relation to all that has preceded, as Hebrews 2:1-4 bears to the first chapter. Partakers.—Through Him who “took part” of our earthly nature (Hebrews 2:14) we are partakers of a “heavenly calling” (Hebrews 2:10) as God’s sons. Our “Hebrews” here addressed rejoiced in the grandeur of the divine Apostle, the glorious Messiah, but were shrinking almost to apostasy from the degradation of the High Priest, the suffering Messiah. If you think little of your Leader you will live but poor lives. I left out the “us” because that is inserted by the translators and should not be there. He is the Son, and the High Priest. N.A.S.B. under the new dispensation, as Israel was under the old. God calls us through the message of the Good News (. And as humanized Sufferer (, ) he is our High Priest. [ Katanoeesate (Greek #2657), often used by Luke, Paul's companion (Luke 12:24; Luke 12:27).]. We here see our dignity: we have a God for the apostle and high priest of our religion. Sermon Bible Commentary. He gives the Hebrews a proper caution; the word is, Take heed, blepete —look to it. Hebrews: Bible Study and Commentary. High Priest— Briefly unfolded in Hebrews 1:14-14, (as Apostle is in Hebrews 1:1-13,) and fully developed in Hebrews 4:14 to Hebrews 10:18. Angels, for example, were created into the angelic state and mode of being. A Bible Study in EasyEnglish (2800 word vocabulary) on the Book of Hebrews. Moses is never called (a word indeed which occurs only once in LXX) though in Exodus 3:10 God says . It is literally ‘One sent forth’, and could be used of an ambassador or an authoritative messenger, and is a reminder that Jesus was sent forth from the Father as the ‘Sent One’ (Matthew 21:37; Luke 4:18; Luke 4:43; Luke 10:16; John 3:17; John 3:34; John 4:34; John 5:23-24; John 5:30; John 5:36-38 and in every chapter to chapter 17; John 20:21). They have been effectually called by Him and set apart to a heavenly life, both through enjoying ‘eternal life’, the life of ‘the world to come’, already in this life (John 5:24; 1 John 5:13), and by living by faith now in the heavenlies, in the spiritual realm, in Christ (Ephesians 1:3; Ephesians 2:4-7), as citizens of Heaven (Philippians 3:20), setting their minds on things above and not on things that are on earth (Colossians 3:2), until they are ‘led to glory’ (Hebrews 2:10) and finally reach Heaven itself (Hebrews 12:22). “But Christ as a Son” — far higher degree -- “Christ as a son over his own house,” of which he is the heir, of which he is even now the sole proprietor -- “whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.” None are truly Christ’s but those who persevere in grace. Moses also was ‘sent’ (Exodus 3:12-15; Exodus 4:28). It is through Him God has spoken (Hebrews 1:1). Genre; Hortatory. See John 3:12. Not that worshipers under Moses were not holy, for they were required to be so ( Leviticus 11:44-45). Twice over we are warned of this, to avoid hardness of heart. To be brethren of Christ requires a life of righteousness ( Matthew 12:50), hence Paul calls these people by the term italicized. Heavenly—As coming directly from heaven through our divine Apostle. New International Version (NIV) He has already in the first two chapters given us a vivid word picture of the glory and status of Jesus in all that He is as the Son and in all that He has done for us, and now he says ‘consider Him, gaze on Him (‘behold’ - Hebrews 2:9), weigh Him up, take Him into your hearts, meditate on Him, and never cease having Him in your thoughts’. There is very little difference between Apostle and Prophet, thus applied; but the one brings into relief the mission, the other the office and position. 1.Wherefore—In view of the development of Christ as sent from the bosom of the Eternal, (see note Hebrews 1:3,) and emerging on earth as our Apostle and propitiator, thus far portrayed. Hebrews 3:7-13 Hearts Are Hardened Through Sin. Hebrews 3:12. Though "Apostle" is nowhere else applied to Christ, it is appropriate in addressing Hebrews, who used the term of delegates sent by the High Priest to collect the temple tribute from Jews in foreign countries, even as Christ was the Father's Delegate to this world, far off from Him (Matthew 21:37). In this sense, Moses was sent by God. Remember who it is you follow, with whom you are brethren. Bleek quotes from Primasius: “Fratres eos vocat tam carne quam spiritu qui ex eodem genere erant”. The privileges of the Sinai covenant were peculiar to Israel, Amos 3:2; but the Gentiles were fellow-heirs, Ephesians 3:6; and therefore the Hebrew believers are described as partakers of the heavenly calling. "Of our profession" marks that it is not of the legal ritual, but of our Christian faith, that He is the High Priest. Heavenly calling is used mainly as a mark of superiority for the service under Christ over the old one. Commentary on Hebrews 3:7-13 (Read Hebrews 3:7-13) Days of temptation are often days of provocation. Hebrews 3:1 Context. The word apostle means one who is sent on a mission with authority to speak and act. Hebrews 3:1 to Hebrews 4:13.—Chapters 3 and 4 as far as Hebrews 3:13, form one paragraph. ), God grant that none of this congregation may be of that mind, who having named the name of Christ and being known as his people, continue to grieve him one way and another, to put him to the test by their doubts to make him angry by their sins. A proper account of this matter was necessary; 1st, Because the title of Jesus to remove the Mosaic economy, and to substitute the gospel dispensation in its place, was founded on the power which he possessed as the Son of God and Heir of all things; 2d, Because many of the Jews, in the persuasion that the law of Moses was of perpetual obligation, and that its sacrifices were real atonements for sin, rejected Jesus as an impostor for pretending to abolish these institutions. (Hebrews 2:11) It should bless and encourage us that Jesus calls us His holy brethren. The 'legate of the church' (Sheliach Tsibbur) offered up prayers in the synagogue in the name of and for all. The sins of others, especially of our relations, should be warnings to us. Exodus 3:10. ): , but here another sense is intended.] The promise is left to somebody, it does not say to us -- “a promise being left of entering into his rest, any of you should seem to come short of it.” Not come short of it but even seem to do so. Holy brethren. While Moses was in an eminent degree the Apostle of God to Israel, Aaron was the High Priest; but both these high offices were united in Christ, and the Hebrews are here exhorted to consider the Lord Jesus as uniting the offices both of an Apostle and a Priest. But there is further significance in the additional , “partakers of a heavenly calling” (cf. Being Himself a man of sorrows and acquainted with griefs, He was also well qualified to sympathize with His afflicted people. When your fathers tempted me, proved me, and saw my works forty years. . Wherefore, [ Hothen (Greek #3606)] - 'Whence;' i:e., Seeing we have such a sympathizing Helper, you ought to 'contemplate attentively,' fix your mind on Him, so as to profit by the contemplation (Hebrews 12:2). App-189. With such a Leader what manner of people ought we to be? , here, is used very much in the sense of, , to denote the permanent state resulting from permanent obedience to the call, and which has solidified into the correlative. "Profession" corresponds to God having spoken to us by His Son, as Apostle and High Priest. Because of all he has said about the superiority of Jesus the writer now calls on his ‘holy brothers and sisters’ to consider Him. He has come directly from God. So Jesus, "the Apostle of our profession," is delegated to intercede for the Church before the Father. 1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, In verses 1 and 2 we have an exhortation. Hebrews 3:13-14. ), God guarding us against stumbling, and guaranteeing assurance of an "entrance richly supplied ... into the eternal kingdom of our Lord and Savior Jesus Christ.". delegate, messenger, one sent forth with orders) in that He is the One God sent to reveal the Father to humankind (cf. Not simply as one we confess; for the word embraces all the truths and beings we confess as Christians; our whole confession of faith; Jesus Christ being the central figure and object in that confession and faith. Hebrews 3:1-6. Ebrard, 'The angel of the covenant came in the name of God before Israel; Moses in the name of Israel before God; 'whereas the high priest came both in the name of God (bearing the name JEHOVAH on his forehead) before Israel, and in the name of Israel (bearing the name of the twelve tribes on his breast) before God (Exodus 28:9-29; Exodus 28:36-38). It is probable that the expression, ‘Apostle and Priest of our confession,’ means even more than ‘sent by God and accepted by us.’ When the high priest went into the holy place on the day of Atonement, he was called the apostle, the messenger of the nation whom he represented, and for whom as priest he pleaded. Now Christ is above the angels (Hebrews 1:1-14; Hebrews 2:1-18), because: (2) as Son of man, because manhood, though for a time lower than angels, is in Him exalted above them to the lordship of "the world to come," since He is at once Messenger of God to men, and atoning Priest-Representative of men before God (Hebrews 2:17-18). John 6:29; John 6:40; John 17:18. Hebrews 12:25. 2 The superior *apostle 3:1-4:13 Jesus is superior to Moses 3:1-6 Amen. Liberty University A Commentary Comparison on the Difficult Interpretation of Hebrews 6:1-8 A paper submitted to Dr. Adeyemi In partial fulfillment of the Requirements for the course NBST 654 Liberty Theological seminary By Christopher W. Myers Lynchburg, … Oh, children of God, you have some of you been more than forty years now in the Lord’s service: do not vex him. Hebrews 3:18. He is God’s direct ‘Sent One’, with no intervention of angels. Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus. Hebrews 3:1-4:16 Commentary - The Superiority of Christ’s Priesthood over Moses; Hebrews 5:1-7:28 Commentary - The Superiority of Christ’s Priesthood over Melchizedek; Hebrews 8:1-13:19 Commentary - The Superiority of the New Covenant over the Old Covenant; Hebrews 13:20-25 Commentary - Benediction and Conclusion ; S LEWIS JOHNSON Sermons on Hebrews. Hebrews 2:10-18 Jesus Made Perfect Through Suffering. ρονομίας, κατανοήσατε τοὺς κόρακας, ἀποστείλω σε πρὸς φαραώ, ὁ μὲν δὴ μέγας Ἀρχιερεὺς τῆς ὁμολογίας, Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus, Ellicott's Commentary for English Readers. We ought not therefore to regard this as said only to the Jews, but that it is a general truth addressed to all who desire to come into the kingdom of God; they ought sedulously to attend to Christ, for he is the sole instructor of our faith, and has confirmed it by the sacrifice of himself; for confession, or profession, is to be taken here for faith, as thought he had said, that the faith we profess is vain and of no avail, unless Christ be its object. Finally, those believers who have been most quietly certain of their own heavenly calling have most constantly given God praise for their own election! As God’s Apostle or Legate, Christ is super-angelic representative of God on earth; he is ruling administrator over the incoming dispensation, Hebrews 2:5-8; he is the glorious Messiah. shaliyach- “apostle,” to the minister of the synagogue; to him who presided over its affairs, and who had the general charge of the services there; and in this sense it might be applied by way of eminence to Moses as being the general director and controller of the religious affairs of the nation, and as “sent” for that purpose. He was the complete Deliverer. New International Version - UK (NIVUK) Hebrews 3:10-11. Every believer, from the first moment of his new life in Christ, has thus the germ of perfect holiness, although sanctification is also represented as a growth in holiness, and advancement in conformity to God, 1 Thessalonians 4:3-4; 1 Thessalonians 5:23. He was sent from God, as was Moses, and He was Priest also, with Aaron’s office and dignity—a thought expanded later (Hebrews 4:14, Hebrews 10:22). Hebrews 3:2-3. Who was faithful to him that appointed him, as also Moses was faithful in all his house. If then we seek rightly to know him, we must inquire what sort of being he is; yea, he must be clothed with his own power, lest we lay hold on an empty shadow and not on him. Peter exhorts us to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (not grow "in grace," as Often wrongly quoted, but grow in the grace and experimental favor and acquaintanceship of our Lord Jesus Christ Himself). 1:9, literally). Jesus Christ is the "Apostle" (lit. I. So Christ has entered into the holy place as our accepted Messenger and Priest. By wandering off, one way or another, away from the living God. Heaven is the world of realities, of things themselves (Hebrews 9:23) of which the things here are but ‘copies’ ” (Davidson). Greek. The calling, here, is used very much in the sense of 1 Corinthians 7:20, to denote the permanent state resulting from permanent obedience to the call, and which has solidified into the correlative profession soon named. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. Let us now fully and steadily analyze his nature in each office. As an Apostle, or God’s messenger, he pleads the cause of God with us; and as High-Priest, he pleads our cause with God. They are also represented as partakers of the heavenly calling. Every once in a while, I am tempted to add a verse or two at the beginning or end of the lectionary reading to fill out its literary context. The of Hebrews 3:17 strikes the keynote of this paragraph. Verse by Verse Bible Study on through the book of Hebrews, covering chapter 3 and verse one. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. He is the Chief Cornerstone (Isaiah 28:16; Ephesians 2:20).Upon Him, everything hangs. The things of the world are material, unreal, transient: those of heaven are ideal, true, eternal. If your God is not a living God to you in whom you live and move and have your being, if he does not come into your daily life, but if your religion is a dead and formal thing, then you will soon depart. Keith Simons. But he came from the wilderness not from Heaven, and he was too weak to bear the burden alone so that Aaron became the High Priest. Let us now fully and steadily analyze his nature in each office. Probably holy is here used slightly in the Old Testament sense of the word, (see note on 1 Corinthians 7:14,) because the writer is about to parallel their position under Christ with their old position as Hebrews under Moses. To reject Him now is a double insult. Hebrews 3:1 (King James Version) A.F.V A.S.V. 1 In times past, God spoke in partial and various ways to our ancestors through the prophets; 2 in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe, a. It might have been otherwise. We should give careful attention to Jesus because of our solidarity as brothers and our holy calling as participants in His future reign and joy ( Hebrews 2:10-12). Consider the Apostle — The messenger of God, sent immediately from him to preach that gospel to you which you profess to believe; the highest office this in the New Testament; and High-Priest — This was the highest function in the Old Testament church. The object of Paul is to show that the Lord Jesus in the Christian system - as the great apostle sent from God - sustained a rank and office similar to this, but superior in dignity and authority. Believers are frequently described as called, Romans 8:28; Romans 16:7; 1 Corinthians 1:24; and here described as partakers of the heavenly calling, for it is a call to His kingdom and glory, 1 Thessalonians 2:12. CHAPTER 1. It is the description both of the order of life and being into which God has created a creature, and also of that order of life befitting such creation. Well, if you be holy brethren, partakers of the heavenly calling, “Consider the Apostle and High Priest of our profession, Christ Jesus.” Think much of Him. God speaks very lovingly of the bodies of his saints but see how he speaks of the bodies of apostates, “whose carcases” as if they were no better than so many brute beasts, “whose carcases fell in the wilderness.”. Each presents a thought complementary of that contained in high priest: “as Apostle Jesus pleads the cause of God with us; as High Priest He pleads our cause with God” (Bengel). (See 1 Samuel 3:7.) The true reading is Jesus simply, with special reference to His human nature and His connection with ourselves (see Hebrews 6:20, Hebrews 7:22, Hebrews 11:4; Exodus 3:10-15). It is because of His High Priestly work that they can be His house and enter into rest. We hence see that in this connection the “heavenly calling” is to be taken most suitably as a call to heaven. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. Jesus both brought the message from God and is also High Priest. These two functions embrace not the whole of Christ’s work, but all that He did on earth (cf.Hebrews 1:1-4). If you are his house be not defiled: surely he should dwell in a holy place. Partakers of, partners in a ‘calling’ that comes from heaven and leads to it, besides giving the tastes and spirit appropriate to our destiny (John 3:31; Matthew 3:2; Philippians 3:20), servants, therefore, and workers under a new and divine economy. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. Hebrews 1 – A Superior Savior A. Jesus, the superior Savior. By Him the Gospel was first promulgated. “Think what these great truths about Jesus mean. "Apostle" (lit. But to provoke God, when he is letting us see that we entirely depend and live upon him, is a provocation indeed. Butthey did not become brethren by their holiness; they were born into that relationship regardless of their knowledge of God. , a title which, as applicable to Jesus, the writer explains in chaps. Hebrews 12:25. Greek. до выше его. He alone, as sent Son, speaks to us as antithesis to the whole body of prophets, (Hebrews 1:1-2;) nay, he is an outbeaming radiation sent from the divine Essence, (Hebrews 1:3;) he thence took part of our flesh, (Hebrews 1:14.)

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